Irenaeus and Nicene Language The Council of Nicaea’s debate and solution regarding the nature of Christ and the problem of the Trinity was not a novel discussion for the church. From as early as the mid to late 2nd century, heretical groups had already begun to espouse new teachings regarding the Godhead and the person … Continue reading The Deity of Christ was Not Invented at Nicaea
"It was Sunday morning early in the year 1776. In the church where Pastor Muhlenberg preached, it was a regular service for his congregation, but a quite different affair for Muhlenberg himself. Muhlenberg's text for the day was Ecclesiastes 3 where it explains, 'To everything there is a season, a time for every purpose under … Continue reading The Black Robed Regiment: The Role of American Clergy in the American Revolution
In the mid to late 19th century, two new areas of scholarship would forever change the landscape of Christianity: Darwinism and Higher-Criticism. Though most are aware of Darwin’s Theory of Evolution, few are as familiar with higher-criticism. Higher-criticism ultimately owes its origin to German Biblical Scholars. The idea behind higher-criticism was to remove the supernatural … Continue reading The Battle for the Bible: The Rise of Higher Criticism and the Fight over Biblical Inerrancy
The Context of Bonhoeffer Dietrich Bonhoeffer was born in 1906 at Breslau which at the time was a part of Germany, but is now in Poland. Unlike Luther, Bonhoeffer was not born into a religious setting. His Father was a professor of Psychiatry and was an open agnostic as well as all his brothers. Bonhoeffer … Continue reading The “Costly Grace” of Dietrich Bonhoeffer
The Context of Luther Martin Luther was born in 1483 during a time when the Renaissance was permeating throughout all of Europe with the invention of Gutenburg’s printing press. He was born to a copper miner and grew up in Mansfield in the center of Germany’s mining industry. Luther originally went to the University of … Continue reading The “Free Grace” of Martin Luther
Recently, I have come in contact with many who argue that Sunday worship was a Pagan practice adopted by the church after the conversion of Constantine, but that is absurdly false. Not only do I believe there is Scriptural support that shows the importance of Sunday in New Testament Worship (Acts 2:14, 41; 20:7; 1 … Continue reading Yes, the Early Church Worshipped on Sunday.
“But he said to them, ‘Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe’” (John 20:25). It is no wonder that Thomas is infamously labeled “Doubting Thomas” by much of the church. … Continue reading Thomas was More than Just a Doubter